由东宫看汉家制度初纳儒术

• 作者： 李会康 ¹
• 作者单位：
  1.  江苏第二师范学院 文学院

  2.  上海大学 文学院
• 发布时间：2024-11-18

摘要: 汉高帝朝东宫是关乎汉家制度存续的核心建制,既体现了帝室吸纳周秦故事的传承理念,也展示出对儒
学礼制的包容态度。 汉高帝因利乘便设置太子及其从臣职能,东宫礼制因而呈现出“便宜”的特征,儒术因以礼学之
长为高帝所用。 儒生受命教谕东宫后,将“宜适”之礼引入帝室。 与高帝杀伐果决不同,东宫展示出汉家政制温和的
一面。

Abstract: Crown Prince’s Palace during Emperor Gao of Han’ s reign was a core institution concerning
the continuity of Han family systems. It embodied the imperial family’s concept of inheriting the legacy of the
Zhou and the Qin dynasties and demonstrated an inclusive approach towards Confucian rituals and systems.
Emperor Gao of Han opportunistically set up the functions of the Crown Prince and his attendants, thus the rit#2;
uals of Crown Prince’s Palace showed a characteristic of “convenience”, and Confucianism was employed by
Emperor Gao for its strengths in ritual learning. After Confucian scholars were commissioned to instruct Crown
Prince’s Palace, they introduced appropriate rituals into the imperial family. Unlike Emperor Gao’ s decisive
and resolute actions, Crown Prince’s Palace showcased a milder side of the Han family’s political system.

• 分类： 历史学 >> 中国古代史
• 稿件状态： 已在期刊出版
期刊名称： 《管子学刊》 2024年 第4期
• 引用： PSSXiv:202411.01346 (或此版本 PSSXiv:202411.01346V1)
  DOI:10. 19321 / j. cnki. gzxk. issn1002-3828. 2024. 04. 05
  CSTR:32012.36.PSSXiv.202411.01346
• 推荐引用方式： 李会康.由东宫看汉家制度初纳儒术.管子学刊,2024(4).[DOI:10. 19321 / j. cnki. gzxk. issn1002-3828. 2024. 04. 05] (点此复制)