On the Aesthetic Issues in Capital: Deciphering the Enigma of "Aesthetic Fetishism"
摘要: “审美拜物教”是研究《资本论》美学思想的重要问题。研究“审美拜物教”的主要任务是破解其作为一种社会存在的秘密,而拜物教性质在于“物化”和“物象化”,故对前者秘密的揭示应分两步走。首先,“审美物化”是指美的属性在价值形式中成为价值对象性的外化表现和先验镜像,审美价值成为表征剩余的使用价值。其次,“审美物象化”指的是社会关系通过艺术/审美商品间的关系呈现出来,“价值关系一审美共通感一艺术/审美商品体系”是揭示其秘密的研究理路。对“审美拜物教”的研究,拓展了马克思拜物教批判理论,为对当代审美文化的批判性研究提供了新视角。
Abstract: Abstract:"Aesthetic fetishism" constitutes a pivotal issue in studying the aesthetic thought of Capital. The primary task of investigating "aesthetic fetishism" lies in unraveling its secret as a form of social existence. Since the nature of fetishism resides in the processes of "reification" (Verdinglichung) and "materialization" (Versachlichung), decoding its mystery requires a two-step approach. First, "aesthetic reification" refers to the phenomenon whereby aesthetic properties externalize and prefigure value objectivity through value-forms, rendering aesthetic value a representation of surplus use-value. Second, "aesthetic materialization" manifests as the mediation of social relations through interactions among artistic/aesthetic commodities. The research framework of "value relations – sensus communis – artistic/aesthetic commodity system" serves to unveil its hidden logic. This study extends Marx’s critique of fetishism and provides a novel critical perspective for analyzing contemporary aesthetic culture.
[V1] | 2025-03-25 14:40:09 | PSSXiv:202503.02654V1 | 下载全文 |
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